Category Archives: State History

State Parkland Expansion Touches Colonial, Native American History

Before State Parks could purchase 131 acres of Saratoga County forest to add to Moreau Lake State Park in 2018, staffers first had to find out about all past owners of that land – back to the beginning of written records.

As anyone who has ever purchased a home knows, information on past ownership is addressed in a process called a title search. Property records uncovered in such searches are normally covered by a special kind of insurance meant to protect the buyer of a property against claims over disputed ownership that might arise after the sale.

However, since New York State cannot purchase title insurance on land, it had to ensure that there were absolutely no hidden claims lurking from the past in the potential Moreau purchase. For State Parks, the only way to do that was to follow property records as far back as possible.

This historical detective work stretched back more than three centuries, to a controversial royal land grant during New York’s colonial period that covered Native American lands in what is now much of Saratoga County, as well as parts of Montgomery, Schenectady and Fulton counties.

Called the Kayaderosseras Patent, this land transfer was issued in 1708 by a Royal Governor of some ill repute named Lord Cornbury, who under dubious circumstances bestowed up to 800,000 acres north of the Mohawk River and west of the Hudson River.

Ownership of that land was a disputed tale riddled by claims of fraud and missing records, with Native Americans saying that the Colonial patent holders grossly overstated what originally was intended to be a very modest land sale. And the entire affair took six decades to untangle…

Based on a shadowy alleged sale agreement dated several years earlier from native Mohawk tribal leaders, Cornbury awarded this massive tract of land to 13 prominent Colonial citizens of the time _ all in exchange for official fees, of course. The group included such well-connected players as the colony’s Attorney General, several prominent Albany residents, and some Manhattan businessman of Dutch ancestry, with one of them named Joris Hooglandt.

The land patent in colonial New York was an important unit of settlement, along with the large manors of the Hudson Valley—preeminent among them the Van Rensselaer Manor, or Rensselaerwyck, which covered much of present-day Albany and Rensselear counties, as well as parts of Columbia and Greene counties, and Livingston Manor further to the south in Columbia and Dutchess counties. These areas were governed by powerful and wealthy patroons who enjoyed sweeping authority over land usage.

Prior to the American Revolution, land patents were issued by the English Crown or colonial authorities to individuals or groups as a means of encouraging settlement of the sparsely populated frontier.  To those who were granted patents fell the responsibility of surveying, subdividing and conveying parcels to new settlers, which were offered either as freehold land or otherwise as land occupied under lease agreement, as was the case of the quasi-feudal manor system.

The Kayaderosseras episode can be seen as an early example of the dispossession of Native American lands that was to occur repeatedly throughout American history in the years that followed it. Here in the 21st century, the story of this land can be updated to reflect a more nuanced point of view on past decisions and actions that might not now be seen as just or exemplary.



The shadowy origins of this patent were described in an 1878 history of Saratoga County by Nathaniel Bartlett Sylvester:

“By far the largest and most important land-grant made in colonial times, any part of which lay within the bounds of Saratoga County, was the patent founded on the old Indian hunting-ground of Kay-ad-ros-se-ra. This large tract includes the greater part of Saratoga County, and runs also on the north into Warren county, and on the west into Montgomery and Fulton.

Kay-ad-ros-se-ra, “the country of the lake of the crooked stream,” as has already been seen in these pages, was the favorite hunting-ground of the Mohawk branch of the Iroquois or Five Nations of central New York. The Indian deed was obtained of the Mohawk chief in the year 1703, but the patent was not granted till the year 1708, and the Indians did not ratify the purchase till the year 1768. This patent was, therefore, disputed ground for more than sixty years.

According to the online description by the New York State Museum, the alleged size of the Kayaderosseras patent later was reduced by Colonial officials, but still was claimed to encompass more than 250,000 acres.

However, these supposed new owners took no action on their land patent for decades, with property interests changing hands during the years before steps to conduct land surveys finally started in the aftermath of the French and Indian War in the 1760s, which settled that the British, and not the French, would control North America. By that time, due to subsequent sales, deaths and inheritances, interests in the land patent had spread out to among some 130 colonists.

Sylvester’s story continues:

“At length, in 1763, the French and Indian war being over, the patentees of Kayadrossera began to look, with longing eyes, after their lands. In the year 1764, some one of them began to issue permits to settlers to enter upon and occupy portions of the patent.

In pursuance of these permits, several families moved upon the patent in the vicinity of Saratoga lake, at the mouth of the Kayadrossera river.

In the fall of that year the Mohawks, upon their hunting excursion, fell upon these settlers and drove them away.

Learning from the settlers that they claimed it by purchase, the Mohawks became alarmed, as they said they had never heard of such purchase.

The Mohawks at once appealed to Sir William Johnson, and were surprised to learn that the whole of their favorite hunting-ground had been deeded away by their fathers more than two generations before.

It is telling who the Mohawks turned to as their advocate. Johnson, whose home in Johnstown, Montgomery County, is now a state historic site, was the largest single landowner and most influential individual in the colonial Mohawk Valley. His success and fairness in dealing with the Mohawks, as part of the Six Nations of the Iroquois, greatly influenced England’s victory over France for control of North America.

For his service, the British Crown bestowed upon Johnson the title of Baronet, and appointed him Superintendent of Indian Affairs, a position to which he devoted himself and held throughout his life.

It is important to note that Sylvester was writing as a resident of the mid-19th century, a time when the U.S. was fighting a series of violent wars against the Native Americans of the Great Plains. His viewpoint was likely informed by the predominant viewpoint that Native lands had to be taken, by force if necessary, for the United States to grow.

As Sylvester returns to the saga where the Mohawks turned to Johnson for help with the alleged decades-old sale of their lands:

Sir William took up the matter warmly in favor of the Mohawks, and made every effort in his power to have the patent set aside.

In the first place, Sir William wrote to Lieutenant-Governor Colden, stating the case as he understood it, and urging relief. That very autumn, Sir William introduced a bill into the Colonial Assembly to vacate the patent on the ground of fraud.

These measures failing, in the year 1765 Sir William appealed to the council in person in behalf of his dusky brethren, but the members of the council put him off with, among other things, the plea that to vacate the patent in council would be disrespectful to the council who granted it. By this time the controversy had been taken up warmly by all the tribes of the confederacy of the Six Nations, and Sir William in their behalf petitioned to have the patent vacated on the ground of fraud by act of Parliament.

At length the proprietors themselves became alarmed for the safety of their patent, and offered to compromise with the Indians by paying them a certain sum of money to satisfy their claim. The Mohawks thought the sum offered too small, and the effort failed.

Thus the matter went on till the year 1768, when the proprietors of Kayadrossera gave to the governor, Sir Henry Moore, full power to settle with the Indians. In pursuance of this authority, Sir Henry proceeded to the Mohawk country in the early summer of 1768, and called a council of the Indians to deliberate upon the matter. But it was found that the proprietors had no copy of the Indian deed to produce in evidence on the occasion, and that, as no survey had ever been made, no proper understanding of the subject could be arrived at, and the council was dissolved.

Upon his return to New York, the governor ordered a survey of the patent to be made. The outlines of this great patent were accordingly given by the surveyor-general, and, the boundaries being ascertained, a compromise was arrived at. The proprietors relinquished a large tract on the northwestern quarter of what they had claimed to be their land, and fixed the northern and western boundaries as they now run. They likewise paid the Indians the sum of five thousand dollars in full of all their claims and the Mohawks thereupon ratified the patent and forever relinquished their claims to their old favorite hunting-ground.”

Ultimately, with Johnson’s intervention, the once-gigantic Kayaderosseras land grant was reduced to about 23,000 acres as part of a compromise that eventually concluded the sale in 1768, according to State Museum records.

And this brings our story full circle at last…

The new portion of Moreau Lake State Park so recently added was among the patent lands awarded in 1708 to Joris Hooglandt, the Dutch merchant who lived in Colonial Manhattan. He died in 1712, and there is no record that he ever saw or did anything with the disputed land that he allegedly owned.

In 1723, his children sold their claim to the widow of Hooghlandt’s brother. And in 1770, with the dispute finally settled, descendants of that family ended up with two of the original 13 patent shares, making it the largest single largest land distribution that could be traced back to an original party.

Over the years, this land was sold many times privately before finally becoming part of Moreau Lake State Park in 2018.

This new parcel at Moreau Lake State Park encompasses multiple summits, including portions of the Palmertown Range, and affords dramatic views of the Hudson Valley and southern Adirondack Mountains. The park was 700 acres when established in 1968, and has since grown to about 6,100 acres.

And this land, like all land, has a story to tell, which in this instance may help state residents further examine and appreciate some lesser-known aspects of our shared history.


Post by Brian Nearing, Deputy Public Information Officer; Travis Bowman, Senior Curator, Bureau of Historic Sites, and William Krattinger, Parks Survey Project Director.


Cover Photo: Historical maker on the Kayaderosseras Patent in Ballston Lake, Saratoga County. (Courtesy of Saratoga County Historian and William G. Pomeroy Foundation)

Sources:

New York State Museum link of the Kayaderosseras Patent.

History of Saratoga County, New York (1878), by Nathaniel Bartlett Sylvester

Read a Daily Gazette account of an 1812 copy of the Kayaderosseras Patent map being restored and put on display at the Saratoga County Clerk’s Office in the village of Ballston Spa, which was first settled in 1771, the year after the disputed land patent was resolved..

Follow this link to an 1866 map of Saratoga County, showing the outlines of the patent, maintained by Clark University.

War On the Middleline: The Founding of a Community in the Kayaderosseras, By James E. Richmond

Snakes in Snow at Native American Winter Games

One of the oldest outdoor winter games in North America is again coming to the Ganondagan State Historic Site in Ontario County.

Already centuries old when Europeans first arrived in this country, the game of “snow snake” will be featured at our family-friendly annual Native American Winter Games on February 22.

Earlier that week from February 18 to 21, there also will be a variety of wintertime activities for visitors at Ganondagan, the state’s only historic site dedicated to Native American history and the only representation of a Seneca town in the United States.

Our winter activities will include making a miniature wooden bow from ash, as well as Native American storytelling, Iroquois social dancing, and a variety of outdoor activities including snow shoeing, dog sled demonstrations, and the snow snake. All events are weather permitting, of course.

And not to worry, any first-timers. The game does not involve an actual snake…

Rather, this traditional game once widely played by the Iroquois and many other Native American tribes across North America uses a long smooth stick – known as a gawasa – that is thrown down a trough cut into the snow. The hardwood stick has a tapered head to help it clear potential obstructions, giving it a snakelike appearance as it slides and shimmies down the track.

Snow snakes can be six feet long or more. Smaller versions called “mud cats” are about half that long.

Examples of snow snakes at Ganondagan State Historic Site (Photo Credit: Wikipedia Commons)

Historically, the track was made by dragging a log through the snow, sometimes a half a mile or more. Called a gawan’go, the U-shaped trough could be level or on gently downward sloping terrain, and different types of sticks were used, depending on whether the condition of the snow was wet, dry, icy, powdery or something else.

Players also used mixtures of special waxes, tallows and oils on their snakes to get them to slide easier, and those mixes were closely-guarded secrets, as a well-tossed snake could travel a great distance. If it is fresh snow, wet snow, or icy conditions the snow snake will slide faster when it is properly waxed for the conditions. Today, ski wax might be part of the mix.

This 1909 published account by New York State Museum official Arthur C. Parker who witnessed the contests described the action as a player “grasps his snake by the tail, his thumb and middle-finger grasping the sides two or three inches from the end, and his index-finger bent and tightly pressed against the grooved end. The palm of the hand of course is turned upward. Dashing forward with every trained muscle in play, he hurls the snake into the trough, using all his skill to throw accurately and steadily.”

Illustration in the 1909 report by New York State Museum official Arthur C. Parker, “Snow Snake as Played by the Seneca-Iroquois.” American Anthropologist, vol. 11, no. 2, 1909, pp. 250-256. JSTOR, www.jstore.org/stable/659466

Competitors tended to be boisterous, and could use what now is called “trash talk,” shouting derision and discouragement as a player drew back for throw, according to this account. If a throw was successful, the snake would move rapidly down the track, with Parker writing, “In its swift passage through the trough, the flexible stick twists and bends in truly snake-like fashion, its upturned head adding greatly to the resemblance.”

Teams could compete for points, and often times, wagers were made on the outcome, so players kept their own special materials and techniques as closely-guarded secrets. Prized snakes were carefully preserved and stored for use year after year.

Per Parker:

“Snow snakes are made of various kinds of hardwood, such as maple and walnut, it being believed that some woods are better adapted to certain kinds of snow. This special knowledge is kept secret by the various experts in the art of snow-snakery.”

During the traditional midwinter festival, Ganayusta, two rival brotherhoods or clans seek to outdo each other in the game, he wrote. Assistants for each team would select the snow snakes to be used, and rub them with various substances “to overcome the peculiar kind of friction exerted by various kinds of snow.”

Once the snake came to a stop, it could either be left in place to be possibly pushed aside or even cracked by a rival’s oncoming snake, or removed after its location has been marked. A good player could throw a snake on a level track from 300 to 400 yards, or even further if the track sloped downward enough, Parker wrote.

But woe to the player who made a poor throw, as they came in for some serious ribbing from other players and onlookers, according to Parker.

“If the (snake) is not thrown at the proper angle, its head may run into the snow when it strikes the track, that is, “spear the track.” This accident brings forth many sarcastic jests, such as, “Are you afraid the trough will get away?” “What’s the matter? Trying to nail down the snow?” or “Thinks he is spearing fish!”

At our winter festival, people are going to be a lot more encouraging to those who will throw the snake, whether they are experienced or first-timers who can start out by throwing the smaller mud cat. So, come to Ganondagan and try your hand at a very ancient way of wintertime fun!

Snow Snake teacher Snooky Brooks describes throwing technique. (Photo Credit- David Mitchell)
A player at Ganondagan throws the snow snake at the head of the track. (Photo Credit- David Mitchell)

Post by Peter Jemison, park manager of Ganondagan State Historic Site, and Brian Nearing, Deputy Public Information Officer


Cover Photo: Snow Snake teacher Snooky Brooks speaks at a demonstration at Ganondagan. Photo Credit- David Mitchell

Sources:

Parker, Arthur C. “Snow-Snake as Played by the Seneca-Iroquois.” American Anthropologist, vol. 11, no. 2, 1909, pp. 250–256. JSTOR, www.jstor.org/stable/659466.

Read a 2016 article in the Rochester Democrat and Chronicle about the snow snake demonstration at Ganondagan.

This account in the Syracuse Post Standard describes a demonstration at the Onondaga Nation School in 2014.

Read an account of the snow snake competition at the 2016 Ojibwe Winter Games (Ojibweg Bibooni-Ataadiiwin) in Lac du Flambeau, Wisconsin.

Watch this Youtube video of a snow snake contest at the Oneida Nation in Wisconsin. The Onedia were once residents of New York State.

Belsnickel's Christmas: Furry Palatine Giftgiver

Today at Christmas, we have Santa Claus, the jolly old elf who brings joy to children, and asks only milk and cookies in return.

In other traditions, the English had St. Nicholas and the Dutch had Sinterklaas. But what did the Palatine children  of the Hudson Valley believe in during the 18th and 19th century?

The answer in a word, Belsnickel. The answer in a photo:

Belsnickel with his sack of gifts.

Rather than a jolly old elf, Belsnickel is a crotchety old man dressed in dirty clothes and furs, usually with his face disguised, who was both gift bringer and child punisher in the Palatine region of southwestern Germany.

There are several variations of the spelling including Pelznickel, which would seem the most likely as “Pelz” in German means fur and Nickel is related to Nicholas. Sometimes, his fur hat has deer antlers which allude to a pagan origin of the character.

In New York State, Palatine immigrants initially settled in the Hudson Valley, bringing the legend of Belsnickel with them.

In 1710, the largest eighteenth century migrations of Europeans to America took place when three hundred families from the Palatine region sailed 110 miles north up the Hudson from Manhattan. There, they established camps on both sides of the river, with the West Camp later becoming the Town of Saugerties and the East Camp becoming Germantown.

Later in the 18th century, Palatine families also spread into the Mohawk Valley and founded such communities as Herkimer, Palatine Bridge and German Flats.

Belsnickel is different from other variations of Christmas characters in that he combines both threatening and generous aspects of a Christmas spirit.

The basic tradition is thus; sometime between St. Nicholas Day and Christmas Eve, Palatine children would hear a tapping at their window at night and suddenly Belsnickel would burst through the door. He would be carrying a sack of presents and a switch. (Belsnickel was the first of the Christmas characters to distinguish between good and bad children. And unlike Santa Claus, who is never to be seen by children, Belsnickel and his message are meant to be seen and heeded…)

The children of the house would be lined up and asked if they were good that year. In some cases they would be asked to recite something from school or a passage from the Bible. If they succeeded they got a present from the sack. If they lied about being good or couldn’t do their recitation, they got a whack from the switch.  In some versions of the tale, Belsnickel might merely leave the switch in the stockings of naughty children, similar to the practice by Santa Claus of leaving coal for those who had misbehaved.

In another variation, Belsnickel would scatter treats or gifts on the floor during his visit. If the children waited for permission, they could have the presents. If they dove in greedily without waiting, then Belsnickel walloped them all with his switch.

It has been difficult to find traces of Belsnickel in the Hudson Valley but his legend has lived on, particularly in the Pennsylvania Dutch, whose roots are actually Palatine German, not Dutch. Perhaps in the Hudson Valley, the Dutch and English influence drove him out earlier.

Belsnickel all but disappeared in the first half of the 20th century thanks to two world wars where Germany and all things German were the enemy. Suddenly many people of Deutsche (German in that language) descent became Dutch and many German traditions were quietly swept under the rug. 


However, Belsnickel has seen a bit of a resurgence in recent years. He now features in several holiday festivals in Pennsylvania and even appeared in a holiday episode of “The Office” a few years ago. 

Dwight Schrute from the television comedy “The Office” channels his inner Belsnickel in a 2012 holiday episode.

So perhaps this year as children in the Hudson Valley prepare for the arrival of Santa Claus, they should listen carefully for a tapping on their window. It just may be Belsnickel checking to see if they have been naughty or nice!

Happy Holidays, Merry Christmas, Fröhliche Weihnachten and to all a good night!


Post by Geoff Benton, Curator of Education and Collections, Clermont State Historic Site.


Check out the Clermont blog for interesting historical items on the history of the Hudson Valley and the former home of New York’s politically and socially prominent Livingston Family. Seven successive generations of the family left their imprint on the site’s architecture, room interiors and landscape. Robert R. Livingston, Jr. was Clermont’s most notable resident. His accomplishments include: drafting the Declaration of Independence, serving as first U.S. Minister of Foreign Affairs, administering the oath of office to George Washington, negotiating the Louisiana Purchase and developing steamboat technology with Robert Fulton.


Read these contemporary accounts of the Belsnickel legend in the Pittsburgh Post-Gazette and the Allentown Morning Call.

Find another version of the tale in the Indiana German Heritage Society newsletter.

Gaslight Village Carries Flame into 21st Century

After burning almost uninterrupted for more than a century, the natural gas streetlights in this tiny village in western New York were definitely showing their age.

Since 1912, more than 40 of the historic fixtures had illuminated Wyoming, the self-proclaimed “Gaslight Village” and home to about 500 residents of about an hour’s drive south of Rochester.

Along the tiny cluster of streets, there are gaslights in front of businesses, homes and churches, including the post office, the Methodist and Baptist churches, and the local grocery store.

But after decades of use and exposure to the elements, the cast-iron light fixtures were falling apart and corroded, leaving village officials facing a decision: Abandon gaslight, which almost all of the country had done long ago, or save their distinctive streetscape as one of the last reminders in New York State of this bygone era?

A broken cast-iron gas streetlamp before being repaired.
Wyoming Village Mayor Nathan Norton examines a corroded streetlight.

“These gas lights have been burning since I can remember,” said Village Historian Doug Norton, who is the mayor’s brother. “The only time they have been turned off was during World War II, because of the blackout regulations.”

Norton said the lights are a point of pride and heritage for the small village. “The lights are pretty cool and something different. They are unique.”

Originally founded in 1809 as Newell’s Settlement, the small village is in a part of the state were natural gas was developed in the 19th century. A gas company outside the village agreed to provide free gas for the public streetlights for 99 years in exchange for being allowed to install pipes in the village so gas could be sold to homes and businesses. That contract expired in 2011 and now the village is paying for its gas.


A 1912 advertisement for the model of natural gas streetlight found in Wyoming, followed by historical photographs of the village showing the lights in use.


Wyoming is a reminder of life before electricity was widespread, when natural gas was the most popular method of both outdoor and indoor lighting in cities and towns.

But unlike Wyoming, most places discarded gas streetlights once electricity became widely available after the turn of the 20th century. Natural gas streetlights now can be found only in a handful of places, including parts of Boston, Cincinnati, and New Orleans, as well as in foreign cities like Prague and Berlin.

That makes these remnants of the Gaslight Era a very rare resource here in New York and worth protecting as part of State Park’s mission under the Historic Preservation Act of 1980.

In Wyoming, thanks to a $65,000 state grant obtained by Senator Patrick Gallivan, and with support from the Division of Historic Preservation at State Parks, 19 of the original 42 historic lights were painstakingly restored and now can continue burning for decades to come.

Original luminaries were removed from the poles and sent out for restoration. A professional metalsmith disassembled the lights, removed dents, removed corroded metal and replaced it with new metal, and cleaned up and painted the street lights to match their original finish. After lamps were reinstalled on their refurbished poles, the flow of gas was restored and the lights relit.


The restored natural gas streetlights of Wyoming.

Lights in The Night


Another 20 lights are replacements – a mix of historic lights from other communities that were discarding their fixtures in the 1970s and 1980s, as well as modern replicas.

Research into the gas luminaries was done by a team headed by Senior Historic Site Restoration Coordinator Beth Cumming, Historic Sites Restoration Coordinator Sloane Bullough, Bureau of Technical Preservation Services Director John Bonafide, and National Register Western New York representative Jennifer Walkowski.

It was learned that the fixtures were made by manufacturer Thomas T. W. Miner Company of New York City. This information was used to augment the existing historic district National Register of Historic Places nomination.

While the Thomas T. W. Miner Company is long since out of business, the quality and endurance of their product is a fitting legacy _ and one that will continue to light the night in Wyoming for generations to come.

Happy Holidays from Wyoming, New York, the “Gaslight Village.”

Post by Sloane Bullough, Historic Sites Restoration Coordinator, and Brian Nearing, Deputy Public Information Officer for State Parks

This project was among ten projects honored this month with State Historic Preservation Awards. Read about the projects here.

All photographs provided by State Parks and Village of Wyoming

Connecting Kids to Parks Brings History Home

Thanks to support from the state’s Connect Kids to Parks field trip program, 30 campers  from the Denny Farrell Riverbank State Park summer camp visited the Franklin D. Roosevelt Four Freedoms State Park on Roosevelt Island.

This was just one of the 4,400 field trips for students across the state funded through the State Parks grant program since it started in 2016.

During their visit in July, the 11- and 12-year-olds learned from Riverbank about the former president who led America’s defeat of fascism, and his famous 1941 speech in which he described his vision for a post-war world.

The campers participated in a lesson focused on Roosevelt’s message that people must stand up when freedom is threatened and not expect others to defend it. To better understand that, the children created their own buttons with slogans and images as an exercise in free speech, which FDR cited as the first freedom.

Campers at FDR Four Freedoms State Park.

“Their day began with members of Four Freedoms Park Conservancy’s education team leading an inquiry-based investigation into Franklin Roosevelt’s presidency and his vision of a world order founded upon four freedoms: freedom of speech and expression, freedom of worship, freedom from want, and freedom from fear,” said Ryan Lockwood, Manager of Education at Four Freedoms State Park.

The campers also explored the Park, marveling at renowned architect Louis Kahn’s final project, while also examining primary sources from the FDR era to about what it was like to be a child during the Great Depression. To do this, campers used Depression-era photos by famous photographer Dorothea Lange and an excerpt from FDR’s 1941 State of the Union Address in which he outlined the Four Freedoms.


A portrait of a migrant mother, taken by Dorothea Lange during the Depression in 1936, is one of her most iconic photographs. (Photo Credit: U.S. Library of Congress)
At FDR Four Freedoms Park, the words of the president’s 1941 inaugural speech outline the four freedoms he envisioned for a post-war world.

Following a lunch break, staffers encouraged the young visitors to see themselves as activists capable of making the world a better place, just like FDR. After identifying current issues that mattered to them, the campers created “Activist Buttons” to persuade others to join them in creating the kind of world they would like to see in the future.

Many campers made buttons that demonstrated how the four freedoms are not static, said Lockwood. For instance, while in Roosevelt’s time freedom from fear from fear likely involved war, for today’s campers, freedom from fear meant not having to be afraid of another school shooting. 

Once they had their photo taken with their new buttons, the kids finished their visit playing fun games on the Park’s lawn like Jenga, Connect 4, Checkers and more. 

Game time at Four Freedoms Park.

This year, campers from Denny Farrell also have taken Connect Kids-supported field trips to Clay Pit Ponds State Park Preserve, Bear Mountain State Park, and Roberto Clemente State Park.

Four Freedoms Park is among several hundred state parks, nature centers, historic sites, or Department of Environmental Conservation nature centers or fish hatcheries, that more than 200,000 schoolchildren have visited during the three previous school years under the Connect Kids to Parks program.

The most popular destinations for trips have been Niagara Falls State Park, Fort Niagara State Park, Letchworth State Park, Buffalo Harbor State Park, and Midway State Park.

Since inception, the Connect Kids to Parks Field Trip Grant Program has grown from providing 777 field trips for 30,202 students in 2016-2017 to its current level of about 2,100 field trips for 101,000 students in 2018-2019.

Funding comes from the state Environmental Protection Fund’s enhanced Environmental Justice programming approved in the 2019-20 State Budget. Information for school districts and other eligible organizations on how to apply for the grant is available here and here.



All photographs courtesy of Four Freedoms Park unless otherwise credited.